Updated 20 September 1998

"Elements", #8


Alexander Dugin


EDITORIAL

EITHERUS - OR NOTHING

It is possible to divide Bolshevism as a historical phenomenon in two parts. On one side, the doctrinal field of various pre-Marxist socialist and communist visions and theories existed as its parallels and continued their existence as intellectual motives after Marxism was forced to the final ideology. This first stage could be called "the Bolshevism project". The second stage is the incarnation of this project in concrete historical reality in the form of Russian social-democracy, later the Communist party, and, on the final stage, the history of the Soviet State and the ruling party. The first part is undisputedly wider than the second and, like any plan, supersedes the second. But we cannot understand one without the other. The realization makes no sense, if we do not know the plan, and a plan without a realization is a plain abstraction, and its possible realizations can go for better or worse in various circumstances.

It is widely known, that the historical Bolshevik and Fascist parties and regimes were against one another, and this resulted in bloody fights, the biggest of which was the second World War, also known as the Great Patriotic War. But this hostility was never absolute and there were some examples of Fascists and Bolsheviks coming together even on the external, purely political, level: The Soviet State gladly recognized the Fascist order in Italy; German nationalists joined forces during the "Schlageter Course", announced by Radek; Finally, the Molotov-Ribbentrop pact.

This one single metaideology that lies not only beyond political concretization of Bolshevism and Fascism, but their political ideologies as well, is National-Bolshevism in its absolute essence. This metaideology has never before been recognized by anyone in its entirety; Only the deepest minds of both camps have intuitively guessed that it exists, trying to express these visions even remotely.

National-Bolshevism does not mean the pragmatic ways of Bolsheviks and European Nationalists, conditioned by Realpolitik. Nor does it mean the identical aspects of both "projects". It is something deeper that could appear only after the fall of the historical incarnation of one of the ideologies - the Soviet Union. (The actual incarnation of the Fascist project fell 50 years ago.)

These are the basic elements of this metaideology:

All the elements hereby numbered are to be found in any concrete dogma (Fascist or Bolshevik). They may vary by ideology or author, and may even appear together with other ideas that might contradict other points.

National-Bolshevism is by far the most interesting phenomenon of the 20th century. It has adopted everything that fascinates us within Bolshevism or fascism. Whatever brought these ideologies to an end, contradicts with the spirit of this virtual doctrine.

The National-Bolshevik ideology is free from all the crimes of the past. The historical National-Bolsheviks blamed the Nazis and Communists of perverting the theories, and thus became victims of the totalitarian Moloch. As the doctrine is taking form only now, even this argument cannot be the most decisive one.

The sole alternative for the modern world, this empire of the "liberal" antichrist, is NATIONAL-BOLSHEVISM.

The point is that National-Bolshevism has its own spiritual line, speaking of which would yet be untimely. This is an alternative secret that will stand against the opening "secret of illegality" during the final times. Without this force, the Bolshevik and Fascist experiments were forceless. Only after a certain distortion of the instruments of policy this force has left the above-mentioned movements, leaving them for fate to take care before the face of the "Master of the Universe", clearly standing for a liberalist society. There are signs telling that this force has lately taken a new (final) form that will come up to its nature.

Translated by Henry Zalkin


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